Donnie Yance is an internationally known master herbalist and nutritionist. He is the author of the book, "Herbal Medicine, Healing and Cancer" and "Adaptogens in Medical Herbalism"
“There isn’t anything about a caterpillar that tells you it’s going to be a butterfly.”
–Buckminster Fuller
The parallels between near-death experiences (NDEs) and the core narrative of Easter in Christian theology are both striking and profound. Easter commemorates Christ’s resurrection—the ultimate transition from death to new life—which resonates deeply with NDE accounts. Many experiencers report feelings of transcendence, encounters with a loving presence, and a sense of passing through darkness into brilliant light, mirroring the Passion and Resurrection story central to Christian faith.
In our hyper-connected yet somehow disconnected modern world, many of us find ourselves longing for something deeper—a sense of wholeness that transcends the fragmentation of daily life. We seek not just physical health, but a harmonious existence that nourishes body, mind, and spirit equally. This integration isn’t just a luxury; it’s increasingly becoming essential for navigating our complex lives with grace and purpose.
The Forgotten Wisdom of Wholeness
Ancient healing traditions from around the world share a common understanding: true wellness emerges when we honor the interconnectedness of our physical, emotional, and spiritual dimensions. From Traditional Chinese Medicine’s concept of qi balance to Franciscan spirituality’s reverence for natural harmony, these wisdom traditions remind us that fragmentation leads to suffering, while integration leads to flourishing.
The Latin root of the word “health” is salvus, which is also the root of “salvation”—suggesting that true healing involves both physical restoration and spiritual wholeness. Similarly, the words “health,” “whole,” and “holy” share linguistic origins, pointing to an ancient understanding that true wellness encompasses far more than the mere absence of disease.
Imagine a world without light. I know it can be really hard, right? Without this fundamental element there would be no sight, no plants, no animals, no life; just a cold, dark, lifeless, void. The Christmas season is the time to contemplate the birth of The Light of the World, and the Chanukah season is a celebration of miraculous Divine Light.
As Christ said, “I am the light of the world. He who follows me shall not walk in darkness, but have the light of life” (John 8:12)
Light is fundamental to both spirituality and science, and the concept of plasma is a bridge to understanding this critical source of light that fills the cosmos.
Just before Christmas, I lost my youngest sister Gi Gi, to a sudden accident. She was in a coma for several weeks prior to her transition. As my sister hovered between life and death, I found myself in a deep state of grief and reflection. A reflection on birth, life, death, and the embracing of the great mystery. I choose to call the great mystery Love, or, better stated, Agape Love.
Searching for happiness and peace has to do with our connectedness to ourselves, those around us, and to our universe.
“Many of us feel disconnected by difficult times, longing for ways to awaken God’s love in ourselves and the world,” Richard Rohr, a Franciscan priest, has written in his book The Universal Christ, “The reality we face is simple yet difficult—the healing of the world hinges upon honoring the inherent sacredness of the world and everyone in it.”
My heart and prayers are with the Ukrainian people during this tragic time of war. I feel a deep bond with Ukraine stemming from my spiritual and theological roots. Although I was baptized and raised as a Roman Catholic, and taught by Polish Franciscans, I am professed as a Secular Third Order Franciscan in the Eastern Byzantine Ukrainian Catholic Rite.
Below are photos of Holy Protection, the beautiful Ukrainian Franciscan monastery where I lived. It no longer exists, but the sister monastery, Holy Dormition, is still active. I spent a lot of time at that monastery as well. In both monasteries, I was the only non-Ukrainian, and I always felt welcome.
The photo above is of Sts. Volodymyr and Olha Church, in Lviv, Ukraine. It was built since the return of the church in the 1990s when Ukraine was freed from Russia.
The Ukrainian Greek Catholic Church is the largest Eastern Catholic Church in the world. While many such western churches use elaborate sculptural architectural elements, including on the icon screen, the saintly imagery of eastern Byzantine-Rite churches is represented exclusively through two-dimensional, painted icons, not through statues.
The Birth of the Eastern Byzantine Spiritual Tradition
The Eastern Byzantine liturgical, theological and spiritual tradition was born in the first six centuries AD in Constantinople, when it was the capital of the Eastern half of the Roman Empire. The rich traditions evolved from pre-Christian legacies reshaped over a millennium of Christian belief, and were influenced by its relation to the West and the Roman Church for over 400 years.
The Byzantine liturgy is a common inheritance of Eastern Orthodox and Eastern Catholic churches, including the Ukrainian Greek Catholic Church. Its beauty is said to have been the decisive factor that dazzled emissaries of the pagan Kyivan Prince Vladimir, who saw it in Constantinople and “did not know whether they were in heaven or on earth.”[1]
The Divine Liturgy of Saint John Chrysostom, the most frequently celebrated form of the liturgy, provides a good introduction to Byzantine worship in the Ukrainian Greek Catholic Church.
The liturgy invokes God, “Whose power is beyond comparison, Whose glory is beyond comprehension, Whose mercy is beyond measure, and Whose love for humankind is beyond expression.” “You dwell in the holies,” it continues, “with three-fold cries of holy the seraphim acclaim You, the cherubim glorify You, and all the heavenly powers worship You.” Even in (and perhaps through) such transcendent language, believers also see God present in their midst.[2]
Chanting/singing is integral to the liturgy. Almost the whole of it is chanted, even the Gospel reading. Liturgical music is solely dependent on a cappella singing, not on musical instruments.
“Pray for Ukraine Icon”
Icon of Sophia with daughters from a Ukrainian Greek Catholic Church in Ukraine
Praying For Peace
In recent days within the Ukraine, archbishop Sviatoslav Shevchuk of Kyiv-Halych, head of the Eastern-rite Ukrainian Catholic Church, traveled from Kyiv to meet with Cardinal Krajewski and with Archbishop Mieczyslaw Mokrzycki, head of the Latin-rite Archdiocese of Lviv. The three joined representatives of other Christian churches and other religions at the Latin-rite cathedral to pray for peace.
Archbishop Shevchuk turned to God, praying: “Before your eyes today we present the sorrow and pain of Ukraine. Mountains of corpses, rivers of blood and seas of tears. We pray for all those who gave up their lives for the homeland, for our army, for the sons and daughters of Ukraine, who shield lives with their own bodies in the face of the enemy.”
“We pray for all those innocently killed, peaceful people of Ukraine: women, children, the elderly. We pray for the victims of Mariupol who are being buried in massive common graves without Christian burial and honor,” he continued. “Receive our prayers for their eternal repose.”
Ukrainian citizens in the town of Bakhmach, some 175 kilometers (109 miles) northeast of the capital of Kyiv, attempted to block Russian tanks advancing, according to video footage that circulated on social media on Saturday.
Residents of Bakhmach, Ukraine, attempt to stop Russian tanks from advancing toward the capital Kyiv, February, 26, 2022. (Screengrab/Twitter)
The “National Spiritual Anthem” of Ukraine (МОЛИТВА ЗА УКРАЇНУ). This hymn is familiar to most Ukrainians. The English lyrics are as follows:
Lord, oh the Great and Almighty, Protect our beloved Ukraine, Bless her with freedom and light Of your holy rays.
With learning and knowledge enlighten Us, your children small, In love pure and everlasting Let us, oh Lord, grow.
We pray, oh Lord Almighty, Protect our beloved Ukraine, Grant our people and country All your kindness and grace.
Bless us with freedom, bless us with wisdom, Guide into kind world, Bless us, oh Lord, with good fortune Forever and evermore.
Take time to listen to this beautiful, heartfelt prayer. It brings tears to my eyes:
The most beautiful churches in Kyiv – WHAT IS UKRAINE
